Durga Visarjan – The Emotional Farewell of Durga Puja

Durga Puja in Bengal is five days of devotion, celebration, and community spirit. From the arrival of the goddess on Shashthi to the grand Sandhi Puja of Ashtami and Navami, every moment is filled with music, color, and ritual. But the festival reaches its most emotional point on the final day — Durga Visarjan, the farewell immersion of the goddess’s idol.

Durga Visarjan takes place on Dashami, the tenth day of Durga Puja, after days of worship, dance, and devotion. The goddess, who is believed to visit her maternal home during the festival, is now prepared to return to her husband Lord Shiva in Kailash.
The idols of Durga and her children are carried out of the pandals in processions filled with drums, conch shells, and chants of “Bolo Durga Mai Ki Jai.” Devotees, often with tears in their eyes, dance and sing as they escort the goddess to the river or pond. Finally, the idols are immersed in water — symbolizing her return to the cosmic world from where she came.

Durga Visarjan is preceded by Sindoor Khela, where married women smear vermilion on Maa Durga and on each other, wishing prosperity and long life for their families. After this, the idol is prepared for departure.
As the goddess is taken out of the pandal, devotees perform the ritual of boron — offering sweets, betel leaves, and sindoor as a daughter is sent off after her stay at her parents’ home. The moment is both joyous and heavy with emotion, reflecting the dual nature of the festival — celebration of victory, yet sorrow of parting.

The immersion ritual carries deep spiritual meaning. The idol, crafted from clay, straw, and natural colors, returns to the water, reminding devotees of the eternal cycle of creation and dissolution. Just as Maa Durga is invoked into clay during Chokkhudan at Mahalaya, she is released back into nature during Visarjan.
The message is clear: the goddess is not confined to the idol. She lives in every home, every heart, and in the natural world. By immersing her, devotees are not letting her go but acknowledging that she remains with them in invisible form until the next Puja.

Durga Visarjan is also a grand procession of togetherness. Streets come alive with dance, drumming, and chants. Young and old, men and women, join in, carrying the idols on trucks, carts, or shoulders. The air is charged with devotion as the community unites for one last celebration before the year-long wait begins again.
In Kolkata, the immersion processions often stretch into the night as thousands of idols make their way to the Ganga. The sight of illuminated trucks, dhakis beating drums, and idols standing tall against the night sky creates a spectacle unmatched in scale and emotion.

For devotees, Durga Visarjan is bittersweet. The goddess is leaving, but her departure is also a promise. As they chant “Asche bochor abar hobe” — “She will return next year” — the sadness of parting is softened with the certainty of reunion. The faith that Durga will always come back is what keeps the community’s spirit alive.

Watching the idol sink into the river is a powerful moment. The colors fade, the clay dissolves, and the goddess disappears from sight. Yet for Bengalis, this is not an ending but a cycle. The Mother returns to her eternal home, leaving behind her blessings, only to return again the following year.